Lastly, the third basic principle states that humanity has the freedom of attitudinal choice, even in situations of unchangeable affliction (Frankl, 1959). The second principle is that the main motivational force is the desire to find meaning in life. The first basic principle is that life has meaning in all circumstances, even despondent ones. Logotherapy is composed of three basic principles. Thus, logotherapy regards its assignment as that of assisting a patient to find meaning in life (Frankl, 1959). Moreover, logotherapists do not prescribe meaning to a patient but rather describe the process of how meaning is obtained in hopes of providing the patient with a sense of fulfillment (Thorne & Henley 2005). Frankl clarifies that this search for meaning does not have any relation to spirituality or religion, but strictly relates to finding purpose in one’s life or tasks (Somani, 2009). This search for meaning in one’s life is postulated as the primary motivational force (Frankl, 1959). Hence, logotherapy focuses on a person’s search for meaning. Logos is the Greek word, which denotes meaning. Logotherapy focuses on the future aspects of a patient’s life, more specifically the meaning that one intends to fulfill (Boeree, 2006). Logotherapy is different from psychoanalysis in that its methods are less retrospective and less introspective (Frankl, 1959). Depth psychology focused on insights from the natural and unconscious processes within a person, but height psychology promoted the idea that people could transcend these natural processes (Pytell, 2003). Originally logotherapy was called height psychology in response to the Freudian concept of depth psychology. Adler promoted the will to power, Freud stressed the pleasure principle and Frankl the will to meaning (Boeree, 2006). Furthermore, logotherapy is referred to as the Third Viennese School of Psychotherapy (Hatt, 1965). Cassius explains that he is dangerous to others but he poses no danger to Brutus.Logotherapy is often subsumed under the headings of humanistic psychology and existential psychology (Ponsaran, 2007). Cassius accuses Brutus of causing scandal among friendships. Brutus suspects that Cassius's flattery is fueled by intentions that will put him at risk, and Cassius assures Brutus that he is honest and trustworthy. Which statement best summarizes the conflict in this passage? Cassius explains that he surrounds himself with good friends who all serve the same cause. Were I a common laugher, or did use To stale with ordinary oaths my love To every new protester if you know That I do fawn on men and hug them hard And after scandal them: or if you know That I profess myself in banqueting To all the rout: then hold me dangerous.

And since you know you cannot see yourself So well as by reflection, I, your glass, Will modestly discover to yourself That of yourself which you yet know not of. Therefore, good Brutus, be prepared to hear.

Into what dangers would you lead me, Cassius, That you would have me seek into myself For that which is not in me? CASSIUS. Read the excerpt from Julius Caesar, act 1, scene 2.

Tragic optimism quizlet